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{"id":338,"date":"2014-08-26T00:00:00","date_gmt":"2014-08-25T21:00:00","guid":{"rendered":"http:\/\/localhost:8071\/neydi-o-minik-agaclarin-adi-bonsai\/"},"modified":"2014-08-26T00:00:00","modified_gmt":"2014-08-25T21:00:00","slug":"neydi-o-minik-agaclarin-adi-bonsai","status":"publish","type":"post","link":"https:\/\/www.meraklisiicin.com\/blog\/neydi-o-minik-agaclarin-adi-bonsai\/","title":{"rendered":"Neydi o minik a\u011fa\u00e7lar\u0131n ad\u0131? Bonsai!"},"content":{"rendered":"
Bir\u00e7ok b\u00fcy\u00fck yap\u0131 marketinin bah\u00e7e reyonlar\u0131nda kar\u015f\u0131la\u015f\u0131yoruz kendileriyle. Miniminnac\u0131k bir a\u011fa\u00e7! Ye\u015fillerin aras\u0131nda en sevimli g\u00f6r\u00fcnen, ilgi \u00e7eken, merak uyand\u0131ran minyat\u00fcr a\u011fa\u00e7larla tan\u0131\u015fma an\u0131m\u0131z\u0131 genellikle \u015fu gibi diyaloglar takip ediyor:<\/p>\n
– Neydi o minik a\u011fa\u00e7lar\u0131n ad\u0131? Gonzales miydi?<\/em> Kimimiz “Hmm… Evet, \u015firinmi\u015f<\/em>.” diyip saks\u0131lara y\u00f6nelerek al\u0131\u015fveri\u015fe devam ediyoruz. Kimininse i\u00e7ine bir kurt d\u00fc\u015f\u00fcveriyor tan\u0131\u015fma an\u0131 sonras\u0131nda. \u0130\u015fte bu kurt\u00e7u\u011fu beslemek, b\u00fcy\u00fctmek, akl\u0131ndaki sorulara cevap bulmak ve kendi bonsaisini yeti\u015ftirmek isteyenler i\u00e7in i\u015f ba\u015f\u0131nday\u0131z bu sefer.<\/p>\n \u00dcstad\u0131 oldu\u011fumuzdan de\u011fil belki ama, ara\u015ft\u0131rd\u0131k\u00e7a anlad\u0131k ki, bonsai derin bir mevzu. Derin oldu\u011fu kadar da me\u015fakkatli bir u\u011fra\u015f. Bu sebeple, yeni ba\u015flayan merakl\u0131lar\u0131n g\u00f6z\u00fcn\u00fc korkutmamak i\u00e7in “Bonsaileri tan\u0131mak ve sevmek” temal\u0131 bu yaz\u0131m\u0131zda bonsai merak\u0131n\u0131z\u0131n teorik k\u0131sm\u0131na odaklan\u0131p, ikinci yaz\u0131m\u0131zda pratik uygulamalardan bahsedece\u011fiz.<\/p>\n Gonzales’i bir kenara b\u0131rak\u0131p, en temel sorulardan ba\u015flayal\u0131m.<\/p>\n \u00d6zel teknikler geli\u015ftirilerek yolu yordam\u0131 belirlenen bonsai yeti\u015ftiricili\u011fi, asl\u0131nda bildi\u011fimiz a\u011fa\u00e7lar\u0131n uygun saks\u0131lar i\u00e7inde minyat\u00fcrle\u015ftirilmesi, bodurla\u015ft\u0131r\u0131lmas\u0131 ve ideal olarak a\u011faca minik ama ya\u015fl\u0131 bir a\u011fa\u00e7 g\u00f6r\u00fcn\u00fcm\u00fc kazand\u0131r\u0131lmas\u0131 demek oluyor.<\/p>\n Geli\u015fimini tamamlam\u0131\u015f bonsailerin boyutlar\u0131 3 cm ile 203 cm aras\u0131nda de\u011fi\u015fiyor ve boyutlar\u0131na g\u00f6re s\u0131n\u0131fland\u0131r\u0131l\u0131yorlar. En en en minicik bonsai s\u0131n\u0131f\u0131 Keshitsubo<\/em> olarak adland\u0131r\u0131l\u0131yor ve uzunlu\u011fu 3-8 cm aras\u0131nda de\u011fi\u015fiyor. Bu minyat\u00fcr\u00fcn de minyat\u00fcr\u00fc s\u0131n\u0131f\u0131 boy s\u0131ras\u0131na g\u00f6re Shito, Mame, Shohin, Komono, Katade-mochi, Chumono, Omono, Hachi-uye<\/em>, ve boyu 152-203 cm aras\u0131nda de\u011fi\u015fen, bir bonsai i\u00e7in devasa kabul edilebilecek Imperial<\/em> s\u0131n\u0131f\u0131 takip ediyor.<\/p>\n Gelelim bonsai hakk\u0131nda s\u0131k\u00e7a duyulan yanl\u0131\u015f bilgilere.<\/p>\n Bonsai yeti\u015ftiricili\u011finin tarihine dair pek \u00e7ok bilgi, efsane ve s\u00f6ylence var. Kesin olan bilgi \u015fu ki, bonsainin tarihi as\u0131rlar \u00f6ncesine kadar uzan\u0131yor.<\/p>\n Bir efsaneye g\u00f6re, Do\u011fu \u00c7in Hanedanl\u0131\u011f\u0131 d\u00f6neminde ya\u015fam\u0131\u015f b\u00fcy\u00fck sihirbaz Fei Jiang-feng yery\u00fcz\u00fcndeki her\u015feyi k\u00fc\u00e7\u00fcltme g\u00fcc\u00fcne sahipmi\u015f. Da\u011flar\u0131, denizleri, hayvanlar\u0131, bitkileri ve hatta insanlar\u0131 dahi minicik bir kaba s\u0131\u011fd\u0131rabilirmi\u015f. Bu g\u00fcce eri\u015fmeye \u00e7al\u0131\u015fanlar minik kaplarda minyat\u00fcr a\u011fa\u00e7lar, yani bonsailer, yeti\u015ftirmeye ba\u015flam\u0131\u015f. Da\u011flar\u0131, denizleri k\u00fc\u00e7\u00fcltmeye g\u00fcc\u00fc yeten biri daha \u00e7\u0131kmam\u0131\u015f, ancak pek \u00e7ok teknik geli\u015ftirerek bonsai yeti\u015ftirmeyi ba\u015faranlar olmu\u015f.<\/p>\n Bir di\u011fer bilgi ise, M.\u00d6. 200’l\u00fc y\u0131llarda \u00c7in’de peyzaj mimarlar\u0131n\u0131n bah\u00e7e tasar\u0131mlar\u0131n\u0131 maketle\u015ftirmek i\u00e7in bonsai yeti\u015ftirme tekniklerini kulland\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcr\u00fcyor.<\/p>\n Farkl\u0131 kaynaklarda da bonsainin anavatan\u0131 M\u0131s\u0131r olarak belirtiyor. Tarih yine M.\u00d6. y\u00fczy\u0131llara dayan\u0131yor, ancak \u00e7\u0131k\u0131\u015f noktas\u0131 ile ilgili bir bilgiye rastlanm\u0131yor.<\/p>\n K\u00f6kenini Do\u011fu Asya’dan alan pek \u00e7ok u\u011fra\u015f gibi bonsainin de el becerisinden \u00f6te bir felsefesi var. Bu felsefeye hakim olmak, bonsai k\u00fclt\u00fcr\u00fcn bir par\u00e7as\u0131 hakk\u0131nda bilgi edinmek \u00e7o\u011fu bonsai merakl\u0131s\u0131 i\u00e7in hem ilgi \u00e7ekici hem de yol g\u00f6sterici olarak kabul ediliyor.<\/p>\n Budizm felsefesinde bonsai, cennete uzanan ye\u015fil bir merdiven olarak anlat\u0131l\u0131yor. Bonsai yeti\u015ftirmek dini bir rit\u00fcele yak\u0131n bir bi\u00e7imde insan ile Tanr\u0131 aras\u0131ndaki k\u00f6pr\u00fc olarak g\u00f6r\u00fcl\u00fcyor.<\/p>\n Modern bonsai sanat\u0131n\u0131n amac\u0131 do\u011fan\u0131n ger\u00e7ek\u00e7i fakat minyat\u00fcr bir tasvirini olu\u015fturmak, yani bir anlamda canl\u0131 bitkiler kullanarak, zaman i\u00e7inde de\u011fi\u015fen, \u00fc\u00e7 boyutlu manzaralar yaratmak. Bonsaiye bakan ki\u015fi, alt\u0131nda oturmak isteyece\u011fi, \u00f6rne\u011fin y\u0131llanm\u0131\u015f bir \u00e7\u0131nar a\u011fac\u0131, g\u00f6r\u00fcyor ve hayaller kuruyorsa, bonsai amac\u0131na ula\u015fm\u0131\u015f oluyor.<\/p>\n <\/p>\n Vakt-i zaman\u0131nda Japonya’da bir k\u0131l\u0131\u00e7 merakl\u0131s\u0131 gen\u00e7 adam ya\u015farm\u0131\u015f. \u00c7ok b\u00fcy\u00fck bir ustan\u0131n \u00f6\u011frencisi olmay\u0131 ba\u015farm\u0131\u015f. Usta \u00f6\u011frencisini binbir emekle e\u011fitmi\u015f. Ancak, talihin i\u015fine bak\u0131n ki, gen\u00e7 adam bir t\u00fcrl\u00fc ustas\u0131na kendini ispat edecek, becerilerini g\u00f6sterecek bir f\u0131rsat bulamaz, buhranlardan buhran be\u011fenirmi\u015f.<\/em><\/p>\n G\u00fcn\u00fcn birinde, ustan\u0131n kendisinin, t\u00fcm ailesinin ve \u00f6\u011frencilerinin ya\u015fad\u0131\u011f\u0131 evde yang\u0131n \u00e7\u0131k\u0131vermi\u015f. Yang\u0131n yay\u0131lm\u0131\u015f ve t\u00fcm ev cay\u0131r cay\u0131r yanmaya ba\u015flam\u0131\u015f. Evde ya\u015fayan herkes can havliyle kendini d\u0131\u015far\u0131 atm\u0131\u015f. Ustay\u0131 herkesin sa\u011f salim kurtulmas\u0131yla teselli etmek isteyen ev ahalisi bir t\u00fcrl\u00fc adamca\u011f\u0131z\u0131n y\u00fcz\u00fcn\u00fc g\u00fcld\u00fcrmeyi ba\u015faramam\u0131\u015f. Evinin yan\u0131p k\u00fcle d\u00f6n\u00fc\u015f\u00fcn\u00fc izleyen usta, “Evim i\u00e7in \u00fcz\u00fclm\u00fcyorum. Aile yadigar\u0131, 300 ya\u015f\u0131ndaki bonsaim i\u00e7eride kald\u0131” demi\u015f. Ustas\u0131n\u0131n g\u00f6z\u00fcne girmek isteyen gen\u00e7 adam, bunu duydu\u011fu gibi alevlerin i\u00e7ine dalm\u0131\u015f. Gen\u00e7 adam\u0131 durdurmaya \u00e7al\u0131\u015fan birka\u00e7 ki\u015fi olmu\u015f, ancak kimse eve girmeyi ba\u015faramam\u0131\u015f.<\/em><\/p>\n Bir s\u00fcre sonra yang\u0131n s\u00f6nm\u00fc\u015f. K\u00fcl olmu\u015f evin enkaz\u0131nda d\u00f6rt koldan gen\u00e7 adam\u0131 aramaya ba\u015flam\u0131\u015flar. Usta gen\u00e7 adam\u0131n y\u00fcz\u00fcst\u00fc uzanm\u0131\u015f cans\u0131z bedenini bulmu\u015f. Gen\u00e7 adam\u0131n y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011finde alt\u0131nda aile yadigar\u0131 bonsaisini g\u00f6rm\u00fc\u015f. Bonsaisinin tek bir dal\u0131 bile yanmam\u0131\u015f.<\/em><\/p>\n Me\u011fer gen\u00e7 adam yanan eve girer girmez k\u0131l\u0131c\u0131n\u0131 karn\u0131na saplam\u0131\u015f ve bonsaiyi a\u00e7\u0131lan kesi\u011fin i\u00e7inde korumu\u015f.<\/em><\/p>\n Bonsai merakl\u0131lar\u0131n\u0131n heveslerini kursaklar\u0131nda b\u0131rakacak de\u011filiz. Bonsai yeti\u015ftirmenin inceliklerini ve pratik bilgileri merak ediyorsan\u0131z Merakl\u0131s\u0131 \u0130\u00e7in Bonsai Yeti\u015ftirme Rehberi<\/a> yaz\u0131m\u0131za da g\u00f6z atabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":" Bonsai derin bir mevzu. Derin oldu\u011fu kadar da me\u015fakkatli bir u\u011fra\u015f. Bu sebeple, yeni ba\u015flayan merakl\u0131lar\u0131n g\u00f6z\u00fcn\u00fc korkutmamak i\u00e7in \u201cBonsaileri tan\u0131mak ve sevmek\u201d temal\u0131 bu yaz\u0131m\u0131zda bonsai merak\u0131n\u0131z\u0131n teorik k\u0131sm\u0131na odakland\u0131k.<\/p>\n","protected":false},"author":1,"featured_media":425,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4],"tags":[],"class_list":["post-338","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hikayeler","category-kesfet"],"yoast_head":"\n
– Hay\u0131r, hay\u0131r. Bonsai!<\/em><\/p>\n<\/h2>\n
Bonsai nedir?<\/h2>\n
Bonsai ne de\u011fildir<\/em>?<\/h2>\n
<\/h2>\n
\n
Bonsainin tarih\u00e7esi<\/h2>\n
Bonsai felsefesi<\/h2>\n
Bu miniminnac\u0131k a\u011fa\u00e7lara duyulan \u00f6yle bir sayg\u0131 var ki, efsanelere konu oluyor…<\/h3>\n